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It underpins our core institutions - including families, states and economies - and it is the medium through which the intensifying politics of inequality is played out.

There is plenty of evidence that its importance is increasing in a world of growing wealth inequality and depletion of natural resources. Volume Two of Just Property traces the development of ideas about property in the Western world from the early eighteenth century, through the Enlightenment and the experience of the French Revolution, to the critical stance of socialists and anarchists in the nineteenth century. Many themes persist from an earlier period, as does the influence of Christianity and the Roman Law but there are also many innovations. In general, the authority of God and the natural law recedes and the themes of utility and securing general welfare became more prominent.

In the wake of Locke, labour, though sometimes in the form of 'past labour', that is capital, attains a new prominence. For its admirers, a newly-unfettered private property is the means of securing personal freedom, constraining authoritarian governments, promoting the arts and sciences, and delivering an unprecedented improvement in the material condition of the whole population. For its critics, private property is the central component in a new political economy of systemic and unlimited class exploitation.

It penetrates everywhere and corrupts everything that it touches. With these arguments, we are clearly on the terrain of modernity, witnessing a set of arguments and counter-arguments with which we all still struggle. Philip Pettit. Imagine a human society, perhaps in pre-history, in which people were generally of a psychological kind with us, had the use of natural language to communicate with one another, but did not have any properly moral concepts in which to exhort one another to meet certain standards and to lodge related claims and complaints.

According to The Birth of Ethics, the members of that society would have faced a set of pressures, and made a series of adjustments in response, sufficient to put them within reach of ethical concepts. Without any planning, they would have more or less inevitably evolved a way of using such concepts to articulate desirable patterns of behavior and to hold themselves and one another responsible to those standards.

Sooner or later, they would have entered ethical space. While this central claim is developed as a thesis in conjectural history or genealogy, the aim of the exercise is philosophical. Assuming that it explains the emergence of concepts and practices that are more or less equivalent to ours, the story offers us an account of the nature and role of morality. It directs us to the function that ethics plays in human life and alerts us to the character in virtue of which it can serve that function.

The emerging view of morality has implications for the standard range of questions in meta-ethics and moral psychology, and enables us to understand why there are divisions in normative ethics like that between consequentialist and Kantian approaches. Religion in Liberal Political Philosophy.

Until now, there has been no direct and extensive engagement with the category of religion from liberal political philosophy. Over the last thirty years or so, liberals have tended to analyze religion under proximate categories such as 'conceptions of the good' in debates about neutrality or 'culture' in debates about multiculturalism. This is somewhat paradoxical because key liberal notions state sovereignty, toleration, individual freedom, the rights of conscience, public reason were elaborated as a response to 17th Century European Wars of Religion, and the fundamental structure of liberalism is rooted in the western experience of politico-religious conflict.

So a reappraisal of this tradition - and of its validity in the light of contemporary challenges - is well overdue. This book offers the first extensive engagement with religion from liberal political philosophers. The volume analyzes, from within the liberal philosophical tradition itself, the key notions of conscience, public reason, non-establishment, and neutrality.

Insofar as the contemporary religious revival is seen as posing a challenge to liberalism, it seems more crucial than ever to explore the specific resources that the liberal tradition has to answer it. Similar ebooks. Alex Tuckness. Determining which moral principles should guide political action is a vexing question in political theory.

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This is especially true when faced with the "toleration paradox": believing that something is morally wrong but also believing that it is wrong to suppress it. In this book, Alex Tuckness argues that John Locke's potential contribution to this debate--what Tuckness terms the "legislative point of view"--has long been obscured by overemphasis on his doctrine of consent. Building on a line of reasoning Locke made explicit in his later writings on religious toleration, Tuckness explores the idea that we should act politically only on those moral principles that a reasonable legislator would endorse; someone, that is, who would avoid enacting measures that could be self-defeating when applied by fallible human beings.

Henry Campbell Black. Black, Henry Campbell. A Law Dictionary. Paul, Minn.

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  • The Myth of the Zero Article?
  • Political ethics - Wikiwand.

Reprinted by the Lawbook Exchange, Ltd. LCCN ISBN Also included are many Latin and French terms overlooked in the first edition.

Friday, April 28, 2017

Medical jurisprudence in particular is enriched, with new definitions for insanity and pathological and criminal insanity. The second edition is an essential complement to the first edition as it provides the scholar and student of law important insights into the rapid development of law at the turn of the century. The second edition is also notable for its revamped system of arrangement, with all compound and descriptive terms subsumed under their related main entries. Libraries, students, historians, and practitioners will all benefit from this historically significant research tool.

Philosophy of Mind: Teach Yourself. Mel Thompson. What is your mind? How is it related to your body? What is the effect of artificial intelligence and information technology?

John M. Parrish, Paradoxes of Political Ethics: From Dirty Hands to the Invisible Hand - PhilPapers

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Synopsis About this title How do the hard facts of political responsibility shape and constrain the demands of ethical life? Review : Review of the hardback: 'Good books on the history of political thought achieve two things.

Political Ethics

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